Brief History
Imesi-Ekiti was founded by OJUGBAYE, one of the grandsons of Oduduwa. He was reported to have migrated from llarẹ Quarters, Ile-Ifẹ at the same time with his two brothers: – Ọlabomoju, Ọnadeji. Also, Ọlọya (leader of the Omuos) journeyed with the three brothers and their followers through, among other places, Igbajọ, Ijero and Ikọle. Ọlọya settled with his people at Omuo, the three brothers; Ojugbaye, Ọlabomoju and Ọnadeji continued their journey downwards Ọsẹ River to settle at the present site of 1. Imesi Ekiti – Ojugbaye, 2. Ode-Ekiti – Ọlabomoju and 3. Egbe – Ọnadeji. The culture, tradition, Origin, and norms of these three communities are quite similar.
What you don’t know about Ile-Ife history – Ooni
The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja 11, has said that the history of the ancient city of Ile-Ife is deeper than what is available in academic institutions.
Ooni disclosed this on Saturday during the press conference on the theme: “International Conference on Ile-Ife and Yoruba Civilisation: The Nexus between Tradition and Modernity”, held at his palace in Ile-Ife. He lauded the organisers of the event saying that it would pave the way for proper documentation of Ile-Ife history.
“As the 51st Ooni of Ife, in the third dynasty of Ife, I noted that there are so many facts that were not written down about the nexus of tradition and modality. “Our oral tradition has not been adequately written down, so many facts and figures were distorted from the original history of Kaaro-o-o-jiire. “For me to build the legacy for the entire Kaaro-o-o-jiire race, that is known as Yoruba people, we are discovering every day that our history is deeper than what we have in various academic institutions,” Ooni said. He commended the team led by Prof. Siyan Oyefeso, as very passionate and fantastic people working together to put history in the right perspective.
The royal father revealed that Ghanians had traced their lineage to Aga-Ako in Ile-Ife and that Ethiopians are sons and daughters of Oramiya in Okerewe, Eredumi ruling house in Ife to date.
“Kenya, Uganda and Tanzania categorically told me when I travelled to their countries that they migrated from Ile-Ife and they are sons and daughters of the source, while all these cannot be found in any archive.
“We are leading the team globally, nobody has documented the three dynasties, only the last dynasty, Ife Akanlubebe, of which I’m the 51st Ooni, was documented to a large extent.
“But the two, Ife Oodaye and Ife Ooyelagbo, some professors talked briefly on them, but during this international conference, the duo will be deeply rooted.
“Their rulers, supernatural beings that form these dynasties like the Luwos, the Agbaakos, the Oromos, Oranmiyans, all over the continents of Africans, the Bantoos, the Baribas will be dealt with,” Ooni added. Oba Ogunwusi tasked the indigenes to support the conveners of the conference in order to properly document the history of their race.
“If we fail to do it this time around, nobody will do it for us, we cannot be waiting for any Western country to continue with wrong documentation,” he said Earlier, Oyefeso, a Lecturer at the Department of History, International Studies, Osun State University, said the conference is an international academic gathering that needs the royal blessing of Ooni.
Oyefeso said that apart from royal blessing, the conference would deepen the body of literature on Ile-Ife and Yoruba civilisation. He stated facts would be established that Ile-Ife is not just the cradle of Yoruba race, but a place where Yoruba identity was formed.
Ọwa Àgbógbómòjà, Àgbomóniburúkú orí. Ọmọ ukú panitán a ndáre un. Ọmọ olúdà enìnì lákọ̀ Ọmọ olúdà fère bí òjìji Ọmọ amọ́mọ rúbọ tán kéyerẹ̀ ya kárúfín àná, árúfín árúdà olúàmi. Arọmọ riye bọ́ọnírugbá, Ọmọ ẹkùn tanni kèrèmú, Ọmọ Onímẹ̀sí Ojùgbàyè, okun Ọmọ amìrànyìn bí òkun, Ọmọ Olúṣin kan mu—o—gbogboro, Ọmọ Olúṣin kan dọ̀dọ̀bálẹ̀ ki kan si kágbà ùmọ̀dajì. Àgbà ùmọ̀dajì ni maa ki kí mi si ki ṣinrin. Ọmọ olusin ko to pepe ferin Ọba ijoko ipọnna àdùmílà. Ọmọ Olusin kan judi un kan si dodo Adumila Lusin lusin mi je, Udi udi mi ja. Mi yo jon dede mu pako mi lusin ran. Oseketerepe ni joko seti omi kefo ara moda oun. On ni joko sigbo Agbeke se egigun oni keere. Ọmọ olúgbó àgbé kàn ọ̀yẹ̀lẹ̀-mọ-yẹ, Ọ̀yẹ̀lẹ̀ yẹ́lẹyẹ̀lẹ ko egigun ọni. Ọmọ ẹtún kò́kò odò Ìsẹ̀kù, kéíta bí eyìnì lórí. Ẹtún kókò odò Ìsẹ̀kù ko ti sukún èdó rororo Ọmọ olúrókò gbẹ̀yèsín. Ọmọ olúrókò kógùngùngùn da funfun sẹgbẹ ọrùn kannakánná Ọmọ olúrókò ìsọ̀lè deni. Ìrókò kó sọlè deni ke sọmọ ọni síì.
Iroko ko sole deni ke kini erubo oja Omokan bi gbeyin lulerin e de yo mayiye uroko. Iroko ojule rin da tale bo. Ai room owa ai jeji mora Obasitu pa Ako imole ija gbo dela ko kobasitu deni. Omo akoranyin mu pakiti ose gun. Ose jemi juru mo rogiri sapo. Ekutele lie ma po mije. Apadidi pe loko ale ma ke. Kohumonsin. Omo agbogbo ni anran. Omo agbagba lila raun akara. Omo a s'eyes'aba arore. Omo a yena owuro kutu bi Olodurnare. Omo uvula gori eye re lagogo ude. Omo adiye lorokun ejo Owa bu mi lokuku, osupa ni ma b'owa. Owa amokun o o (owo) a mokun ese, a maso funfun rururu egele. Ko'wumo de so, kegbodo re mo dela, Owa baba "Olusoji" maso funfun rururu. Omo a jiwajiwa ileke. A mu dudu pari ade. O mu da tere peru, o muda jinginni porno. Omo Olona eleji morin. Ona ko ba ki mi m'oya mi rin ko ya wi an mi. Usi kejabeni, emuda boni, Omo usin ke jafiyo ko e re pon. Ogbigbo ni ba lori Usin iwo isugun roro.
Esimirin ni gun lori usin ko ri ihoho ayaba lure re. Ko kan kuku seye lila ni ri ihoho ayaba se a ba paa. Uku ekeji orisa. Omo qbamigbami serum miamia. O qba mi tan moni torun mi Omo onigeru atorire ya o. Omo Onigeru a mepo pa. Omo kan bire na mu Iseku we. Iseku na mu we baba mi. Owa ko ro mi laso, ko mo romi laso oloko. Aso kan mu koko oni dogo re Iowa mu ko mi O wa ni mu oja ododo polori igbe ona oke aara. Oja ododo yun mi lora ni toni to fefe ma lo. Omo a mo mo oko tohun tobo idi re. Omo eras ni mo to mi to o (iwo) re. Orun ni oja ko mo a mo ya mi. Omo uku aba--eye. Omo olope kan moja da, kan mo ja ra kan mo gbo koro ugba eni. Oun na moja da kan ri lolo ara eni. Omo oloju ogogoro. A ma kiko udi ogagara. Omo ekun tere sa jija. O Omo sa le kan mo. A ko lona serum laa. Omo odundun ladin. Ajanaku sugbo kijikiji Ogbigbi lila sugbo rimirimi. Omo erin a ma—ka jati. Erin kan soso ona aofin.
BREAKING NEWS
LATE BARR PAUL OMOTOSO Night of Tribute Organised by Ekiti State Govt
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Commendation Service of Late Ekiti State APC Chairman, Barr. Paul Omotosho, at Adetiloye Hall, Trade Fair Complex, Ado-Ekiti Ekiti
Ekiti State chairman of APC, and a son of Imesi was kidnapped by gun men on his way............
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Wale Ojo Lanre OMG! See what is happening in Imesi Ekiti? As Onimesi plants Museum of Royal Antiquities Truth. you wonder why all these lofty things are now happening in Imesi Ekiti.
ONIMESI PLANTS MUSEUM
Wale Ojo Lanre OMG! See what is happening in Imesi Ekiti? As Onimesi plants Museum of Royal Antiquities Truth. you wonder why all these lofty things are now happening in Imesi Ekiti.
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The Nigerian so recognized and celebrated by Diaspora Network is the Chief Jagunmolu of Imesi Ekiti. Lieutenant Victor Agunbiade